What Did Jesus Think of the Revolution?


More than two centuries ago, the founding fathers of this country signed a statement known as the Declaration of Independence. This document officialized the American colonies’ break from Great Britain. The colonists believed they were justified in this action—along with the bloody conflict itself—due to an increase in taxes without sufficient representation. In fact, many of them were convinced that God was on their side in the war for independence from their oppressors. Let the revolution begin!

A similar situation existed two millennia ago. Much like the colonists under British rule, the Jews were under the oppressive rule of Rome. However, Israel was not a rightful colony of Rome; their land had been taken by force. Like the colonists, the Jews faced heavy taxation, but they also faced constant abuse, and their whole way of life was being destroyed. They couldn’t do anything without the interference of Rome. Caesar even considered himself to be god—the ultimate blasphemy against Yahweh.

Surely, they were justified in their desire to break from Rome. Surely, God was on their side.

Sound Doctrine, Heresy, and Theological Divisions


The blogosphere has been buzzing recently with charges of heresy. But what is heresy? Is it a question of one’s theology? And is that theology something worth dividing over? I addressed these questions in a chapter for the upcoming book, What We’re For, edited by Eric Carpenter and scheduled to be published through Redeeming Press this Fall. What follows is an excerpt from my chapter, adapted with permission for this blog post.

When believers separate over theology, it is usually because one or both sides think the other’s theology is so badly wrong that they cannot remain in fellowship. As justification for this divisive behavior, they often appeal to verses that talk about “sound doctrine” or “heresy.” Of course, both groups pridefully imagine that they are protectors of sound doctrine but that the other group promotes heresy. This approach has caused the majority of schisms and persecutions throughout church history. It also reveals a misunderstanding of both sound doctrine and heresy as spoken of in the Bible.

Primal Fire by Neil Cole (Book Review)

Primal Fire

Neil Cole is a name I’ve known for quite some time. He literally wrote the book on “organic church”—a term that describes the journey I’ve been on for almost four years now. But until recently, I’d never actually read one of his books. I’m happy to say that’s no longer the case.

His latest book, Primal Fire, is about the five roles listed in Ephesians 4:11—apostle, prophet, evangelist, shepherd, and teacher (or APEST for short). And while APEST is his focus, he covers much more than these specific callings. The book was thoroughly enjoyable from cover to cover.

I agreed with just about everything Neil had to say. Because of this, I’m going to get my one disagreement out of the way before covering the many things I loved about the book. And when it comes down to it, our only major area of disagreement is a matter of semantics.

10,000 Children



That’s the number of children whose sponsors abandoned them because of World Vision’s (temporary) change in hiring policy. 10,000 alleged followers of Christ believed it would be better to break their covenants and ignore our prime directive—love your neighbor—than it would be to work alongside gays.

My heart breaks for the state of Jesus’ church.

I know I’m a bit late to be posting about this. The controversy has come and gone. World Vision’s decision has been reversed. Some sponsors have returned. But not all of them.

Thousands of children are still without a sponsor right now, thanks to our “Christian” generosity.

Now we all have two choices. We can complain about the state of the church—so bent on fighting the culture wars yet so lacking in love. Or we can step up and be the church Christ intended.

Young, Restless, No Longer Reformed by Austin Fischer (Book Review)

Young, Restless, No Longer Reformed

If you’ve followed my blog for any length of time, you may have picked up on the fact that I’m not a Calvinist. (I’m pretty far from it.) But what you may not know is that I used to be one.

I didn’t just have Calvinistic beliefs—I was a fighting apologist for Calvinism. I remember one evening when a debate with friends over Calvinism lasted a good eight hours! Thankfully, those and other non-Calvinist friends had a lot of patience with me, and I gradually came to see the light.

So I can see a lot of my own story in Austin Fischer’s Young, Restless, No Longer Reformed: Black Holes, Love, and a Journey In and Out of Calvinism.

This book is much more than an argument against Calvinism. It’s really an examination of how and why we do theology.